They may kid themselves that they are just fine and are better off that way, but shoving stress through work is never a good idea. Three is considered the area of disintegration because sixes when sixes get stressed they shove stress by throwing themselves into work and trying to achieve as much as possible in order to alleviate the anxiety. (“If I don’t trust myself, then I have to find something in this world I can trust.”) They therefore do everything in their power to keep their affiliations going. The same is true for individuals in a Six’s life: once Sixes feel they can trust someone, they go to great lengths to maintain connections with the person who acts as a sounding board, a mentor, or a regulator for the Six’s emotional reactions and behavior. Because “ belief” (trust, faith, convictions, positions) is difficult for Sixes to achieve, and because it is so important to their sense of stability, once they establish a trustworthy belief, they do not easily question it, nor do they want others to do so. Wanting to feel that there is something solid and clear-cut in their lives, they can become attached to explanations or positions that seem to explain their situation. They are often filled with a nameless anxiety and then try to find or create reasons why. Sixes attempt to build a network of trust over a background of unsteadiness and fear. I have a positive outlook on life most days, feel lots of gratitude.And Fi with Enng 6 is a double wammy.the intensity is too much to bear at times.:frustrating. That being said I try very hard to believe in people, and the ones I do believe in, make me feel really safe.I can't say my ENNG type plays a big part in my life in terms of my positive outlook. Sometimes this trust can be regained, depending on why I lost trust in the first place, often it is lost and I can't get it back. When trust is broken, it hurts, both internally and emotionally. It doesn't take much for me to lose trust in people either. So basically It takes a lot of time before I trust anyone, and If I finally trust a person 100%, I can be very optimistic. Trust is the most important thing for me personally. It isn't always active, although I can always feel it just waiting for something/someone to trigger it. The anxiety hurts and leaves a lingering almost panic feeling in the pit of my stomach. Honestly I hate being a 6 at times, it would be much easier to be a 2 for example, or a hyper 7, or 9. I wonder if its that easy to adapt ? I mean we could force it I suppose, but it wouldn't be natural. The 6 may be insecure, but sink into defense mechanisms which further obscure what enneagram portrays as the essence of their suffering, and thus grow less and less in control of the self, and more and more prone to being puppets of their passion, enacting certain patterns of being in a way suppressing intensity of awareness. Less stereotypically, it can simply manifest in a drive to create an identity by identifying with whatever "doing" means to the psychology. Stereotypically this means becoming identified with a fake personality.
Type 3 isn't the go-getter - it's the type that identifies possibly with an objective outcome, or whatever due (possibly not so obviously, but so in a suitable sense) vanity needs. Going to 3 can have multiple meanings, but in so much as no Point on the enneagram represents the ultimate truth of perspective sought after, going to 3 tends to mean the experience of the 6 point's needs might bleed into 3-like mechanisms for sustaining the 6 psychology when weak.
9 for 6, 1 for 4, etc.įrom this point of view, it's not so much integrating positive qualities of the integration point (in so much as the goal isn't to be positive or negative from standpoints, but rather to integrate in order to achieve some kind of unity), although that is certainly one school of thought. There seem to be multiple ways of framing a theory of how a given enneatype grew to consciousness based on an inner, childlike aspect that was either traumatized or denied. The perspective I take is that no enneagram type is better for another directly, and that integration is more to do with acknowledging an aspect of one's psychological deficit in a sense leading to greater clarity of the self.
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